Hell as a State of Mind: Understanding Kabbalistic Teachings on the Afterlife

Have you ever wondered what happens after we die? Is there really a fiery pit of eternal torment awaiting us in the afterlife, or is the concept of hell more complex than that? If you’re curious about exploring different perspectives on this age-old question, get ready to delve into the fascinating world of Kabbalistic teachings on the afterlife. Here, I explore how Kabbalah views hell not as a physical place but rather as a state of mind – one that can be transcended through spiritual growth and understanding. I compare this concept with Christian perspectives and Jean -Paul Sartre’s interpretation of hell in his famous play, No Exit.

Introduction to Kabbalistic Teachings on the Afterlife

Kabbalists believe that the afterlife is a state of mind. After we die, our soul goes through a process of purification. We are first judged by God, and then we are sent to either heaven or hell. However, Kabbalists believe that hell is not a physical place. Instead, it is a state of mind that we create for ourselves.

Kabbalists teach that the after life is divided into two parts: Gehinom and Gan Eden. Gehinom is the purgatory where our souls are purified after death. This is where we suffer for our sins and learn lessons from our mistakes. After we have been purified in Gehinom, we are allowed to enter Gan Eden, which is the paradise where we will live forever with God.

There are different levels of Gan Eden, and which level we enter depends on how pure our soul is. The highest level is called Atzilut, and this is where those who have lived righteous lives will go. The next level down is called Beriah, and this is for those who were not as righteous but still led good lives. The lowest level of Gan Eden is called Yetzirah, and this is where those who led evil lives will go.

Kabbalistic teachings on the afterlife emphasize the importance of living a good life on earth. By living a good life and purifying our soul, we can ensure that we will enter into the highest level of heaven after we die.

Kabbalists also believe in reincarnation, which is the idea that after we die, our soul is reborn into another body. This is seen as an opportunity for us to learn from our mistakes and grow spiritually.

Kabbalistic Parable of Hell and Heaven: The Banquet and Long Spoons

The Parable of the Banquet and Long Spoons is a well-known parable that depicts the concept of heaven and hell. In this parable, a man was taken to both places by an angel. In Hell, he saw people sitting around a table with long spoons tied to their hands. They were all hungry and miserable because they couldn’t feed themselves due to the length of the spoon handle.

Conversely, in Heaven, he witnessed another group of people sitting at a banquet table with long spoons attached to their hands as well; however, they were fed and happy even though they could not use those spoons for feeding themselves. The difference between these two scenarios lies within one keyword – cooperation.

In Heaven, individuals used their assigned utensils to feed each other instead of focusing on their own needs alone. As such, everyone was satiated and contented despite having limited access to food through individual means only. However, in Hell’s case where ego dominated over selflessness-people tried selfishly eating from spoon but unable which led them into starvation and misery ultimately.

Thus it can be said that cooperative behavior leads towards mutual benefit rather than just satisfying our personal desires or goals which is what we should strive for as social beings living together in society while striving for happiness & prosperity collectively rather than alone. By understanding the symbolism behind the banquet and its longer spoons, one can gain insight into what it means to take responsibility for one’s actions and make decisions that will bring one closer to one’s spiritual goals.

Kabbalah & Jean Paul Sartre’s No Exit: A Comparison

In the Jewish tradition, the afterlife is a very real and integral part of existence. In the Kabbalah, it is believed that there are different levels of hell, each corresponding to a different level of sin. For example, those who have committed serious crimes will be sent to the lowest level of hell, while those who have only minor offenses will be sent to a higher level.

Interestingly, Jean Paul Sartre’s play No Exit also deals with the idea of different levels of hell. In the play, three characters are stuck in a room together for eternity and each must come to terms with their own personal hell. While there are some similarities between Kabbalistic teachings on the afterlife and Sartre’s play, there are also some significant differences.

For one, in the Kabbalah, it is believed that there is hope for redemption even after death. This is not the case in Sartre’s play, where the characters are condemned to their own personal hells forever. In the Kabbalah, it is believed that each person has their own individualized afterlife experience based on their actions in life. Kabbalah focuses on the hope of redemption after death, while No Exit is a stark reminder of the consequences of our actions in life. Additionally, Kabbalah teaches us that each person has an individualized afterlife experience, while in No Exit, all three characters experience the same Hell regardless of their actions on Earth.

Ultimately, Kabbalah and No Exit both remind us that our actions have consequences, and that we should strive to lead a life of righteousness.

Exploring the Christian Perspective of Hell

Christians have long believed in the existence of hell as a place of punishment for sinners. However, there is debate among Christians about what exactly hell is and how it functions. Some believe that hell is a literal place where people are sent after they die to suffer for their sins. Others believe that hell is more of a state of mind, a spiritual condition that results from being cut off from God.

Kabbalistic teachings on the afterlife offer a different perspective on hell. According to Kabbalah, hell is not a physical place but rather a spiritual realm. It is a realm of intense darkness and separation from God. Those who find themselves in hell have cut themselves off from the light of God and are lost in a state of ignorance and confusion.

Hell is not necessarily a permanent state, however. Kabbalists believe that it is possible for those in hell to eventually return to the light of God. But this requires making a conscious effort to turn away from the darkness and towards the light. For most people, this process takes many lifetimes.

While there are some differences in opinion, both Christians and Kabbalists believe that there is a relationship between heaven and hell. For Christians, heaven is a place of reward for those who have accepted Christ, while hell is a punishment for those who have not. Kabbalists believe that heaven can be reached through good deeds, while hell is the result of evil deeds. Ultimately, both perspectives teach that our actions here on earth can affect our afterlife in either positive or negative ways.

So, while Christians may disagree about the specifics of hell, Kabbalah provides a different perspective that can be helpful in understanding the concept. Hell may not be literal, but it is still very real for those who are caught in its grasp.

The Relationship Between Hell & Heaven in Kabbalah

Kabbalists believe that every person has a spark of the divine within them, and it is our job to nurture and grow that spark. When we do good deeds and think positive thoughts, we are aligning ourselves with the Light of the divine. This brings us closer to God and creates a state of heaven within us.

Conversely, when we sin or engage in negative thinking, we are pushing ourselves away from the Light. This creates a state of hell within us. It is important to note that this hell is not a physical place outside of ourselves, but rather a state of mind that we create for ourselves.

The good news is that even if we have created a state of hell for ourselves, it is always possible to turn back towards the Light and thus return to heaven. Kabbalah teaches that our individual journey is not just about reaching heaven or avoiding hell – it is about constantly growing closer to God through our actions and thoughts.

Ultimately, the relationship between hell and heaven in Kabbalah is not about a destination, but rather a journey of spiritual growth.

Exploring Life as a Reflection of Our Afterlife

In the kabbalistic tradition, life is seen as a reflection of our afterlife. This means that our actions in this life have an impact on our future lives. If we live a life of righteousness, we will be rewarded in the afterlife. If we live a life of sin, we will be punished in the afterlife.

This idea is based on the belief that God is just and fair. He wants us to live good lives so that we can enjoy the rewards of the afterlife. However, He also knows that we are human and that we make mistakes. That’s why He gives us second chances in the form of reincarnation.

If we don’t learn our lessons in this life, we will have to come back and try again in another life. This cycle will continue until we get it right. Ultimately, it is up to us to determine our own fate.

The kabbalistic tradition also teaches us that our thoughts and emotions are powerful. Positive thoughts and emotions will bring us closer to God, while negative ones will push us away. Consequently, it is important to focus on the positive aspects of life in order to create a better afterlife for ourselves.

Ultimately, life is a reflection of our afterlife. What we do in this life has an effect on our fate in the next one. Therefore, it is important to be mindful of how we live and what legacy we leave behind – for the sake of both our present and future lives.

How To Achieve Heaven Through Our Actions on Earth

Kabbalists teach that our actions on earth directly affect our state in the afterlife. If we want to achieve heaven, we need to be mindful of our actions and make choices that will lead us there.

There are a few things we can do to help ensure that we end up in heaven. First, we need to live a life of purpose and meaning. This means living in alignment with our values and pursuing activities that make us feel good and contribute to the world in a positive way. Second, we need to cultivate positive relationships with others. This means treating others with kindness, compassion, and respect. Third, we need to let go of attachments to material possessions and focus on what truly matters in life. When we die, none of our earthly possessions will come with us; it’s only our relationships and spiritual state that will matter.

If we can keep these things in mind, we stand a good chance of achieving heaven after we die. By living a life of purpose and meaning, cultivating positive relationships, and letting go of attachments, we can create Heaven on Earth for ourselves and those around us.


In conclusion, Kabbalistic teachings on the afterlife offer us a unique perspective on understanding what hell is and how it should be interpreted. Through the lens of Kabbalah, we can understand that hell is not necessarily an external place of punishment but rather a state of mind within our own souls. While this may seem difficult to accept at first, by exploring these ideas further and reflecting upon them in our daily lives, we can come to terms with our mortality and recognize that heaven and hell lie within ourselves.

Did Sartre Believe in Manifesting? Examining his Beliefs

Do you believe in the power of manifestation? It’s a concept that has gained popularity in recent years, but did you know that even famous philosophers have pondered its validity? Jean-Paul Sartre was one such thinker who grappled with the idea. In this blog post, we’ll delve into his beliefs and explore whether or not he truly believed in manifesting. Get ready for an intriguing journey through philosophy and self-reflection as we examine Sartre’s perspective on this controversial topic.

Introduction to Sartre and His Philosophy

Sartre is one of the most famous philosophers of the 20th century. He was a French existentialist who believed that humans are responsible for their own choices and actions. He also believed that we create our own meaning in life and that there is no inherent meaning in the universe. Sartre’s philosophy has influenced many people, including some who have used it to justify manifesting.

So, did Sartre believe in manifesting? It’s difficult to say for sure, as he didn’t explicitly discuss it in his writings. However, given his beliefs about human responsibility and creating our own meaning in life, it’s possible that he would have approved of the practice. Manifesting is all about taking control of your life and creating your own reality, which aligns with Sartre’s philosophy.

Overview of Manifesting

Manifesting is the practice of using the power of our thoughts, feelings, and intentions to bring forth desired outcomes. It is based on the idea that the universe is made up of energy, and we can manipulate this energy with our thoughts and actions. By deliberately focusing on what we want to create in our lives, we can manifest it into existence. This could be anything from material wealth to physical well-being, or even finding a romantic partner. The key is to focus on what you want with an unwavering intention—and then take inspired action towards making it happen.

Did Sartre Believe in Manifesting?

Sartre believed in the power of the mind. He believed that our thoughts and beliefs shape our reality. For example, if we believe that we are not good enough, we will create a reality in which we are not good enough. However, if we believe that we are powerful and capable, we will create a reality in which we are powerful and capable. So, while Sartre may not have specifically write about manifesting, his beliefs align with the principles of manifesting.

How Did He View Manifestation?

Sartre’s view of manifestation is a bit different from the traditional understanding of the term, however. For Sartre, manifestation is not just about bringing something into being, but also about revealing something that was already there. In other words, manifestation is not just about creating something new, but also about making something that was previously hidden explicit and present.

This understanding of manifestation is based on Sartre’s belief that existence precedes essence. This means that we exist first and only later do we develop any sort of identity or characteristics (essence). This is in contrast to the traditional view which holds that essence comes first and existence follows from it. For Sartre, then, everything starts with existence and it is only through our conscious choices and actions that we reveal our essence to ourselves and to others.

Manifestation, for Sartre, is thus a process of revealing rather than creating. It is about making explicit what was already there implicitly. It is important to note that this does not mean that everything is predetermined or fated. Rather, it simply means that our choices are always significant because they reveal who we are. In this way, Sartre believed that we are constantly manifesting our true selves through our choices and actions.

Examples of Manifestations According to Sartre

According to Sartre, there are three primary types of manifesting:

1. Acting in the world to make something happen

2. Allowing something to happen by not acting

3. Imagining something happening

Sartre believed that all three manifestations were equally valid and could be used to create change in the world. He believed that the power of manifestation comes from within each individual, and that it is up to each person to decide how they will use their power.

For example, a person may choose to act in the world to make a difference by starting a new business or volunteering for a cause they believe in. Alternatively, someone may choose to allow something to happen by not acting, such as when they meditate or practice yoga to relax and release negative energy. A person may imagine something happening in order to bring it into reality, such as visualizing themselves achieving a goal or winning a competition.

No matter which type of manifestation is used, Sartre believed that it is the intention behind the action that matters most. He believed that individuals have the power to create their own reality through their thoughts and actions, and that we are all responsible for our own lives.

The Role of Free Will in Manifestation

As far as manifesting goes, Sartre believed that we create our own reality through our actions and thoughts. He didn’t necessarily believe in the law of attraction, but he did believe that our free will is what shapes our lives.

Sartre believed that we are responsible for our own actions and thoughts, and that these shape our reality. He didn’t believe in predestination or fate, but instead believed that we have the power to create our own destiny through our choices.

While Sartre may not have specifically believed in the law of attraction, his beliefs about free will and responsibility align with the principles of manifestation. Manifestation relies on the belief that we can create our own reality through our thoughts and actions. If we want to manifested something into existence, we need to put forth the effort and intention to make it happen. Just as Sartre believed we are responsible for shaping our own lives, so too do we need to take responsibility for manifestation. We can not just sit back and expect things to happen without putting in the work; manifestation requires effort on our part.


Sartre’s philosophy on manifesting was complex and multifaceted. On one hand, he argued that humans should strive to be open to the possibility of change but at the same time, he asserted that our actions were predetermined. Ultimately, while there may not have been a clear answer as to whether or not Sartre truly believed in manifesting, his emphasis on free will implies that it is possible for us to take control of our lives and create meaningful changes.

Personal Responsibility

personal responsibility - fault

The reality of life “is that it is without excuse” (as Jean-Paul Sartre would state). What does this mean? Well, people are constantly faced with the reality that they have to choose the kind of people they want to become, and this choosing never ends as long as they are alive. As human beings, we are “doomed to be free” – we have no choice but to choose. Even in not choosing, we choose to let the world around us direct us – that is a choice, after all. You might ask what this has to do with the existential theme of personal responsibility.

Because we are constantly faced with the reality that we have to choose the kind of people we want to become, we are inherently responsible for the way our lives develop. For instance, in choosing to have things done to us, we can easily become victims. Sartre would strongly argue that we choose to become victimized. However, this choice might not be on a conscious level. The choice may be subconscious. For example, maybe something is more comfortable or familiar so an individual steers in that direction. The consequences of that steering bring him or her to a place that is unhealthy. Who is responsible for this unhealthy situation that the individual is now in? The driver is.

By helping people realize that they are the drivers in their lives, whether they like it or not, is incredibly powerful. When individuals realize that they are “doomed to be free,” the excuses they may present about their lives fundamentally change. Existential angst is an essential part of decision-making, yes, and all people grapple with giving up other possibilities as they make choices. However, choice-making is an unavoidable part of life, leaving only us in the drivers’ seats – and personally responsible.